The agent of Ala is a “python”, which is reminiscent of the Gensis serpent, in understanding the Semitic opposition and separation of El as the “one true god” from Asherah, demonizing the “serpent” as well as the “feminine”, where the feminine is to act as a grounded agent for the masculine transcendent. The spouse of Anu is “Ala”, representative of earth acting as Godmother, which is reminiscent of Saudi Arabia pre-Islam with lunar Goddess worship from the Sabians to the Nabateans, or the Asherah of the pre-Judaic Canaanites. The supreme of the Ibibio is known as “Abasi Ibom Enyon” or “Sky God”, who is also named “Anu” under the Igbo tradition meaning “Heaven”, relatable to the Sumerian “Anu”. In correlation with other relatable cultures of the Middle East, African religions typically hold a transcendent supreme deity or at least one who no longer involves itself in earthly affairs, leaving “messengers” to assist often found through “Angels” or “Orishas”, though with differing qualities relatable to a demographics evolution. ![]() As found through the Igbo, and much like Israel, that masculine would be harnessed through the lineage of the forefathers, or the magic provided by the Patriarchs. ![]() Such is an attempt to rebalance the male-female dynamic, within the human “energetic” system, or the Adam-Eve or Adam-Lilith dynamic bringing the male back to the “pre fall” state of humanity, or the cosmic-man harnessing the feminine, the Adam-Kadmon or El Elyon modality. Like Freemason’s ethos on “masculinity”, the Abakua Society via the story of the sacrifice of the female Sikan for the masculine to harness “Tanse”, often metaphorically understood as the wisdom obtained from the sound akin to the feline-growl harnessed through the drum, is to allow the masculine to resolve the feminine-aspects indicated by the left side of the body to work-through the traumas-conditioning of the masculine-aspects indicated by the right side of the body, to harness a primal state of the masculine potency. From the fierce “jungle” practices of harnessing the wisest most powerful spirit of the jungle, The Leopard Society known as Ekpe still exists, with lineage “gnosis” brought from the Igbo people via the Efik People, into the Atlantic Slave-Trade particularly the port of Calabar, into the Island of Cuba with the Cuban created masonic-structured “Abakua Society”. ![]() Such psychic-animist “shamanic” traditions still exist today particularly in syncretic derivative formats, including lineage practices of “mediumship” leading towards “possession” providing some-sort of healing and divination-wisdom via “pathworking”. Rooted in the Ibibio People stemming from 7000 BC, the Odinala Religion of the Igbo People stemming from 3000 BC may show potential roots/derivates/synchronization or some other link with the Phoenician derivative Semitic cultures, Indo-European Aryan-Elamite Cultures, and the Sumerian stories of the family of “Anu” or “Annunaki”.
0 Comments
Leave a Reply. |
AuthorWrite something about yourself. No need to be fancy, just an overview. ArchivesCategories |